Monday, March 31, 2014

Fragments of Notes on JM Coetzee

Fragments from my notes to "The Humanities in Africa," chapter five of Elizabeth Costello, by J.M. Coetzee

When the work keeps anticipating possible interpretive trains of thought

*

One can see why the Church would want to oppose evolution, beyond the specific details of its stories: evolution/genealogy make it not only impossible but unnecessary to return to an origin that is seen as the truth.

*

The return to the origin is an intellectual effort to overcome the traces of earlier intellectual efforts.

*

    Hostility in an essayistic text generates unease. Since it is inappropriate to express hostility in such a context (especially hostility by the honoree toward those doing the honoring), it demands an explanation. And since hostility is an emotion, and emotion in general is inappropriate (only reason should speak in this space), as is getting emotional about the kind of material that she is talking about—given all that, one turns to the personal for an explanation.
    When the personal intrudes into the space of ideas, it must be contained. And the way to contain it? An ad hominem attack. Those who speak personally will be condemned on personal grounds.

*

The way a story can ruin an idea. One tells a story to exemplify an idea, but then one has to tell the story in such a way that it serves the idea. The excess or surplus in the story can ruin the idea, the point that the storyteller is trying to make.

*

The novel as a type of storytelling that drops the idea of making a point in favor of ... obscenity. — Look at the great novels: what are they condemned for? Obscenity. Flaubert, Joyce. — Look at Plato's condemnation of Homer: what does Plato condemn Homer for? For taking liberties with the story, liberties that are just part of making it a great story, rather than of using the story as a tool of teaching, of philosophy.

No comments: